Happy Mother’s Day 2013…

Posted on 05, 12, 13 by boudicabpi

…to all of the Mother’s out there and a fond remembrance of all those no longer with us.

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3 Responses to Happy Mother’s Day 2013…

  1. Bobby says:
    05, 12, 13 at 11:12 am

    REMEMBER: WOMEN CAN BE EVIL

    Women Who Convert To Islam, Are Traitors to their Sex

    The fight for female emancipation has taken centuries, and has seen a combination of victories, defeats and sometimes cultural dead ends that didn’t bring about the expected results. From the first stirrings on the subject from Mary Wollstonecraft right through to the fight for universal suffrage by the Pankhursts et al, via the intellectual dead ends of 1970′s Lesbian Separatist Feminism, there has been a long struggle for acceptance of the idea that being female is not a handicap to achievement and that women’s as well as men’s voices should be heard and equally respected.
    In the interests of equality and fairness I therefore try in general not to criticize a woman’s negative life choices any more harshly than I would criticize a man’s similar negative life choices.
    However there is one area where I feel that some women’s choices need to be criticized and criticized more harshly and that is non-Muslim women who convert to Islam.
    It needs to be said that women who choose Islam are choosing slavery. By choosing Islam such women are disrespecting the struggles not only of the women of the past who fought hard so that the lives of future women would be eased, but also are showing that they do not care about the millions of women who are imprisoned from birth by the misogynist cult of Islam.
    Such people are traitors to their sex and traitors to any concept of a family of humanity. Women converts to Islam have not chosen life and freedom but instead have chosen the dubious comfort of the sexually abusing father figure of Mohammed, the slave master with his whip and a path that sees women as worth one third of a man.
    Some people may disagree with me and say that an individual woman’s choice, even if it is stupid and counterproductive, should be respected, but I find I cannot concur with that point of view when it comes to Islam. Whenever a woman converts to Islam and chooses the slavery of that ideology it makes it harder for those women who were born into Islam to escape from that slavery. Islamic men who support the misogyny of Islam will point to such converts and say ‘look, she has chosen your birth path therefore your desire for freedom must be wrong.’
    Converting to Islam is not the same as becoming a born again Christian or accepting the 613 commandments of Judaism or taking the path of respect for all life that is Jainism etc. It is possible for anybody who chooses a Christian, Jewish or Jainist path to safely leave if they find that their chosen path was not for them. They will not be faced with a murderous vicar or rabbi coming after them if they realize that they have made a big mistake. Not so with Islam, which is a club with a very cheap entry fee, the Shahadah, but an often lethal charge for leaving, as can be seen by the threat that apostates from Islam have to face and live with, when they leave.
    Maybe it is time for people to stop pussyfooting around the issue of women who choose the vile prison of Islam and stop seeing their choice as a valid one, and start to treat them as traitors to their sex and of humanity in general. Such women have thrown away an inheritance that was dearly bought by both women and men and all for something that is worth considerably less than a mess of potage.
    Slavery is a degradation of the human being and the worst sort of slavery is where people after constant oppression see slavery as preferable to freedom. Such people who choose slavery because they are fearful of freedom are the tribe of the truly lost and should be considered as possibly beyond redemption. Those sad and damaged people who because of mental illness or personal history/herstory, have mistakenly chosen Islam because they have been lied to about Islam’s true nature, they should be helped to leave Islam and be protected once they have left.
    Those women who have made a cold and sober decision to join Islam despite knowing its true nature should be shunned and possibly treated by those around them as if they had indeed died, and only released from this shunning if they eventually come to their senses and leave Islam. Such people are no friends of other women, of freedom or of humanity. They have chosen to join the enemy and become the propagandists for female oppression.
    In my opinion, Mohammedanism is a violent totalitarian political movement cloaked as a religion and thus preys on democracy and it’s protection of religion. Mohammedanism needs to be declared a political party and the religious protections removed. Then, let those who truly want peace, reform it without the violence and political aspirations. We then could be at peace with Mohammedanism.

    Let me tell you how we learn what Islam means:
    When we hear bombs, we hear Islam.
    When we see women dressed in black sacks, we see Islam.
    When we learn of amputations and stonings, we learn about Islam.
    When we read about sexism and homophobia, we read about Islam.
    When we face savagery, anger and greed for power, we face Islam.
    When we smell death, we smell Islam.
    When we hear Muslims say peace, we know they mean war.
    Islam is just one big F-ALLAH-CY!

    The religion of Mohammedanism cannot survive an open & honest discussion of its convoluted & foolish scriptures, its sexually perverted terrorist prophet, or its deceitful & demented god. When Western leaders become unified & resolute in their hostility to Islam’s violent & ungodly beginnings, Mohammedans will flee the religion because they will be horrified by its endorsement of terrorism, mass murder, slave trading, plunder, kidnapping, & rape.

    If Muslims & their apologists really want to cure “Islamophobia,” here is an easy way. Focus their indignation on Muslims committing violent acts in the name of Islam, not on non-Muslims reporting on those acts.

    Bukhari:V4B52N268 “Allah’s Apostle said, ‘War is deceit.'”

    In a time of universal deceit, telling the truth is a revolutionary act. – George Orwell

    TAQIYAH: LYING IN ISLAM:
    The “best” type of Taqiyah according to some Muslim authorities is Tawriah. In Tawriah, a kind of Delphic practice, the speaker makes the “mark” believe that they are agreeing with them through ambiguity, whereas in fact they may be saying the opposite. For example, the slogan “Islam is the religion of peace” has an ambiguous meaning, since for Muslims, the peace is to be found only through surrender to Allah.

    TRUTH

    Truth is not necessarily what you believe, i.e., cannot be conformed to your opinion. Truth exists outside your knowledge and opinion and is a consistent pattern of facts. Without consistent truth you have nothing to rely upon. You can be told ninety-nine truths, but then be told one lie with the intent to deceive you. Anything said with the intent to lie… is a pattern of deception.

    MUSLIM WOMEN ARE SPECIAL
    Narrated Abu Said Al-Khudri: Once Allah’s Apostle went out to the Musalla (to offer the prayer) o ‘Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, “O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women).” They asked, “Why is it so, O Allah’s Apostle ?” He replied, “You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you.
    MUSLIM WOMEN ARE SPECIAL 2
    A cautious sensible man could be led astray by you.” The women asked, “O Allah’s Apostle! What is deficient in our intelligence and religion?” He said, “Is not the evidence of two women equal to the witness of one man?” YES! He said, “This is the deficiency in her intelligence.
    Isn’t it true that a woman can neither pray nor fast during her menses?” YES!.
    He said, “This is the deficiency in her religion.” Bukhari (Book #6, Hadith #301)
    MUSLIM WOMEN ARE DOGS, PIGS,
    Allah hated women with a passion. He despised all female homo sapiens both Muslim and infidel women. With such a deep hatred and loathing I don’t even know why he bothered to create Eve. Being God, why didn’t he just create man with both a penis and vagina and reproductive organs. Following are the immoral, depraved, insane, despicable LAWS of an immoral, depraved, despicable insane GOD.
    No rational, normal person can believe in such a God of hate.
    WOMEN 3
    Muhammad described women as “unclean” creatures. Muhammad says, “3 things corrupt prayer: Women, dogs, and donkeys.” There are several other sayings in which Muhammad reduced women to the level of an animal. “Woman is a vile beast,” and “I think that women were created for nothing but evil.”
    The right to be treated as a dog, a pig, a monkey, or an ass
    Sahih Bukhari – 1.9.490, 493, 498 Sahih Muslim – 4.1039;
    Sunaan Abu Dawud – 11.2155; Mishkat ul-Masabih – vol 2, p.114, Hadis no. 789
    The right of ordinary women to be treated as crows
    Ghazali – vol 2, p. 34
    BABY TILTHS:

    65.4 You can marry little girls who have not yet reached menstruation age.

    Muhammad married Ayesha at age 6 to comply with this aya. He had to restrict himself to thighing before age of 9.

    Thighing is defined by Islamic scholar Khomeini in “Tahrirolvasyleh” fourth volume, Darol Elm, Gom, Iran, 1990 as follows:

    “Thighing is a means for an adult male to enjoy a young girl who is still in the age of weaning; meaning to place his penis between her thighs, and to kiss her.”

    The following is from a committee of muslim ulema answering the question:
    “the Prophet, the peace of Allah be upon him, practiced “thighing” of Aisha – the mother of believers – may Allah be pleased with her.”
    SEX AFTER FLOGGING:
    Bukhari Volume 7, Book 62, Number 132:
    Narrated ‘Abdullah bin Zam’a:

    The Prophet said, “None of you should flog his wife as he flogs a slave and then have sexual intercourse with her in the last part of the day.”
    Ideally when you flog one of your wives, let her recuperate that day and sleep with your other wives or your slave girls
    HOW TO BEAT YOUR WIFE TO AVOID BREAKING HER BONES
    Islamic way of beating or flogging wives is striking at their padded areas to avoid breaking any bones. Here is an example how considerate our prophet was when he beat his wives on their padded parts.

    Muslim Book 004, Number 2127:
    Ayesha narrated. “He struck me on the chest which caused me pain.”
    (However if your wife is breast feeding, prefer to strike on her buttocks
    CIRCUMCISION OF WOMEN:

    It was customary to cut the external female genitalia completely when circumcising women. The Prophet instructed to do cutting in moderation. That showed his kindness and concern for women’s pleasure in love making.

    Sunan Abu Dawud B 41, N5251:

    Narrated Umm Atiyyah al-Ansariyyah:

    A woman used to perform circumcision in Medina. The Prophet (peace be upon him) said to her: Do not cut severely as that is better for a woman and more desirable for a husband.

    ONE NIGHT SEX PERKS FOR PROPHET:

    33.50 Mohammed, any woman who offered herself to you is halal for you.
    Obligation to practice this aya made logistics a big problem for Muhammad who already had nine wives, his concubines, and a regular supply of captured women from jihadi raids. But Allah’s wishes had to be carried out.
    Bukhari,Volume 7, Book 62, Number 24:
    A woman came to Allah’s Apostle and said, “O Allah’s Apostle! I have come to give you myself.

    Bukhari,V 7, B 62, N 48:
    Narrated Hisham’s father:
    Khaula bint Hakim was one of those ladies who presented themselves to the Prophet. ‘Aisha said, “Doesn’t a lady feel ashamed for presenting herself to a man?”

    Bukhari,V 7, B 62, N 53:
    Narrated Thabit Al-Banani:
    “A woman came to Allah’s Apostle and presented herself to him, saying, ‘O Allah’s Apostle, have you any need for me?’ “Thereupon Anas’s daughter said, “What a shameless lady she was! Shame! Shame!” Anas said, “She was better than you; she had a liking for the Prophet.

    ISLAM & THE RIGHTS OF WOMEN
    These are called in Islam the “golden rights and provisions for all Muslim women:”
    The right to be treated as diseased and as sex toys
    The Qur’an – 2:222; Sahahi Bukhari -3.31.172
    The right to be used as a sowing field
    The Qur’an – 2:223
    The right to enjoy another husband after the third divorce from the previous husband (hilla marriage)
    The Qur’an – 2:230; Sahih Bukhari – 8.73.107; Sahih Bukhari – 7.63.187
    The right to engage in Islamic prostitution through Mut’a marriage
    The Qur’an – 4:24;Sahih Bukhari – 8.3246, 3247, 3248;
    Sahih Muslim – 8:3252, 8:3253, 8:3258
    The right to be treated as impure or as a drunkard
    The Qur’an – 4:32; The Qur’an – 16:92
    To uphold the inalienable superiority of men over women and the right to be beaten by husbands—no questions asked
    The Qur’an – 16:92; Sunaan Abu Dawad – 11.2142; Abdur Rahman – 1 DOI, the recognized authority on Sharia in his book, Women in Society”
    To uphold the right of the husband to have four wives at any time and any number sex-slaves for all times; in case of objection by any wife, the husband can beat her
    The Qur’an – 4:3; Sunan Abu Dawad – 30.2.13; The Qur’an – 23:5-6, 70:29-30
    The right to be treated as a dog, a pig, a monkey, or an ass
    Sahih Bukhari – 1.9.490, 493, 498 Sahih Muslim – 4.1039;
    Sunaan Abu Dawud – 11.2155; Mishkat ul-Masabih – vol 2, p.114, Hadis no. 789
    The right of a Muslimah to be stupid and to become a servant
    Sahih Bukhari – 1.6.301; Ghazali – vol 2, p. 34
    Muslim women forfeit their right to travel alone
    Sahih Bukhari – 2.20.192, 193; Sahih Bukhari – 3.29.85, 4.52.250

    Women must keep their sexual organs ready at all times for the husband to enjoy them unhindered at any time—night or day
    Sahih Bukhari – 4.54.460, 7.62.81; Sahih Muslim – 8.3367, 3368;
    Ghazali – vol 2, p. 43
    Women have the right to breast-feed an unrelated bearded man to make him haram (forbidden to her in marriage)
    Sahih Muslim – 8.3424, 3425, 3426, 3427, 3428
    Women are slaves (prisoners) and men are their masters (owners)
    Ghazali – vol 2, p. 33; Hedaya – p. 47
    Islamic marriage is about sex for money (prostitution)
    Sunaan Abu Dawud – 11.2105, 2.11,2106; Milik’s Muwatta – 28.4.12;
    Sunaan Abu Dawud – 11.2126; Hedaya – p. 44
    If a woman wishes to get rid of her tyrannical husband she must refund the ‘sex money’ (Mahr) she received from him during marriage
    Sahih Muslim – 7.63.197, 198, 199; Sunaan Abu Dawud – 12,2220;
    Malik’s Muwatta – 29.10.32
    Women have the right to undergo female circumcision (FGM)
    Sunaan Abu Dawud – 41.5251
    Women are slaves and infidels—they are not fit to join the moral police force
    Ghazali – vol 2, p.186
    A husband has the right to have sex with his wife by force (the right to rape)
    Hedaya – p. 141
    Women are cheap—you can have sex with a woman by simply teaching her how to recite a few verses from the Qur’an
    Sahih Buhkari – 6.61.547, 548; Ghazali – vol 2, 31
    Barren women should be confined at home—they are fit only to be in the house-prison
    Ghazali – vol 2, p. 24; Sunaan Abu Dawud – 3.29.3911
    A woman has no say when her husband decides to add more wives in his harem; she can’t even ask her husband to divorce her
    Sahih Bukhari – p. 141
    A wife has the right to decorate her husband when he goes out to have sex with his other wives
    Sahih Bukhari – 1.5.270
    A woman should never be selected or elected as a ruler
    Sahih Bukhari – 5.59.709; Ghazali – vol 2, p. 34
    Muslim women uphold the right of Islamic Jihadists to rape captive women right in front of their vanquished husbands
    The Qur’an – 4:24; Sahih Muslim – 8.3371, 3373, 3374, 3377;
    Sunaan Abu Dawud – 2.11.2150, 8.77.598
    Women are devils; they are as dirty and filthy as private parts are
    Sahih Muslim – 8.3240, 3242; Ghazali – vol 2, p. 26, vol 2, p. 43
    Fear the company of women—they bring bad luck
    Sahih Bukhari – 7.62.30, 31; Bukhari – 4.52.110, 111;
    Malik’s Muwatta – 54.821, 22; Sahih Muslim – 36.6603. 6604;
    Ghazali – vol 3, p. 86, 87
    Women have very little intelligence—their own testimony is inadmissible in rape cases; in other matters their testimony is half to that of a man
    The Qur’an – 4:14, 2:282; Sunaan Abu Dawud – 3.40.4662
    Women are less human—they get one-third of blood money, no booty (for Jihad) for them
    Malik’s Muwatta – 43.64b; Sahih Muslim – 19.4458
    Women are worse than dead persons—they cannot follow a bier
    Sahih Muslim – 4.2039
    Men should always oppose women
    Ghazali – vol 2, p. 34
    Women are easily expendable—a divorced woman gets no maintenance or alimony from her ex-husband
    Sahih Muslim – 9.3519, 3522
    A woman has the right to stay at home solely to provide sex to her husband
    Hedaya – p. 54
    A woman becomes a harlot when she wears perfume
    Mishkat al-Masabih – vol 2, p. 255
    AIN’T GONNA FOLLOW NO CHILD MOLESTER

    They try to tell me my religion is wrong

    They try to tell me to follow Islam

    They said their prophet was a righteous dude

    But I found out none of their words were true

    I read the Quran and I read the hadith

    And the sickness of Muhammad was apparent to me

    He justified perversion in the name of Allah

    When he married a girl too young for a bra

    II

    She was playing with dolls when the prophet came

    Her childhood was stolen in Allah’s name

    Aisha was nine when he took her to bed

    Don’t tell me that fool’s not sick in the head

    Ain’t gonna follow no child molester, sex offender, prophet pretender.

    Ain’t gonna follow no child molester,

    Islam is not for me.

    Islam is not for me.

    III

    The sickness of the Islamic mind

    Has caused the Mullahs to be blind

    To justify their prophet they would justify sin

    So the sins of the prophet are repeated again

    All over the world in Islamic states

    9 year old girls suffer cruel fate

    Sold into marriage to twisted men

    And Aisha’s sad story is repeated again

    IV

    Ain’t gonna follow no child molester, sex offender, prophet pretender.

    Ain’t gonna follow no child molester,

    Islam is not for me.

    Islam is not for me.

    Do you care about women all over the world?

    Do you care about those little girls?

    Then stand up and fight for human rights

    Speak out against the laws of Islam

    V

    Ain’t gonna follow no child molester, sex offender, prophet pretender.

    Ain’t gonna follow no child molester,

    Islam is not for me.

    Islam is not for me.

    Islam is not for me.
    REMEMBER Lama al-Ghamdi, the 5 year old Saudi child who was RAPED & MURDERED by her MUSLIM PREACHER father. He paid BLOOD MONEY & WALKED FREE.
    KAABA

    Mecca is the historical & geographical epicenter of Islam. Muslims, everywhere in the world, prostrate themselves toward the Kaaba 5 times a day. Every Muslim is obliged to travel to Mecca, & perform the Islamic ritual of the Hajj at least once in their lifetime, Islamic tradition holds that the Kaaba was built by Adam & later rebuilt by Abraham and Ishmael.

    There is no historical or archaeological evidence that suggests that Mecca ever existed before the 4th century A.D.

    BLACK STONE
    The black stone of Islam has no connection to Abraham

    The Quran and Muslims claim that Abraham and his son Ishmael went to Mecca, that the people of the Arabian Peninsula are the direct descendants of Abraham and Ishmael, that Abraham and Ishmael’s God was “Allah,” and that Abraham and Ishmael put the black stone at the Kaaba in Mecca.

    The reason many Muslims claim that Abraham and Ishmael put the black stone at the Kaaba in Mecca is because they attempt to justify it being at the Kaaba, circling around the stone seven times and kissing it. If they are unable to get close enough to kiss it… they are to direct their hand toward the stone and say in Arabic “Allahu Akbar,” meaning “Allah is greater.”

    Why do Muslims attempt to justify the black stone? The answer is that the black stone is known to have been the focus of sexual orgies, where Meccans would run around the stone naked having sex at the Kaaba and throughout the city. Muslims today who claim that Abraham and Ishmael put the stone at the Kaaba claim that the stone had at one time been sacred, that the Meccans then forsook Abraham’s god and started using the stone as a sexual object—desecrating it, but that Mohammad then cleansed the stone. Muslims claim today that they may kiss the stone, because it is said that Mohammad was seen kissing the stone.

    NOTE: Muslims seen circling the stone today do so completely naked under their garments, i.e., without wearing any underwear.
    First, there is no historically documented or archeological evidence to prove that Abraham and Ishmael were ever on the Arabian Peninsula, or that they put the black stone in Mecca, none whatsoever.

    Second, despite what Muslims are taught and believe, (i.e., taught that Mecca was established in Abraham’s time), Mecca has actually only existed since the 3rd or 4th century AD. There is no historically documented or archeological evidence to prove that Mecca existed before this time. If Mecca had existed at the time of Abraham, who were its trading partners? (No evidence exists). None of the Greek and Roman historians and geographers, and others living in the area, (e.g., Nabataeans), who visited the area between the time of Abraham and the 3rd/4th century AD ever mentioned such a place which, had it existed would have been the most well-known and most thriving city on the continent. Muslims insist otherwise. However, Muslims have not yet produced any historical or archealogical evidence. As for the Quran, it cannot be used as documented evidence, because it was not written by anyone living through or within the period/events discussed. The Quran was written in the 7th/8th century AD.
    Third, there was no reason for Abraham and Ishmael to wander far south onto the Arabian Peninsula. Abraham and Ishmael were already living in a much greener area where their flocks of sheep had green pastures.

    Fourth, Abraham and Ishmael were not known to be missionaries and they would not have wanted their children (descendants) to marry into the culture of idolatry on the Arabian Peninsula.

    Fifth, Ishmael’s mother, Hagar, was an Egyptian woman, not at all from the Arabian Peninsula. And Abraham, she and Ishmael spoke Hebrew, not Arabic. There was no reason for Abraham and Ishmael to go to the Arabian Peninsula where the language and culture was totally foreign to them.

    Sixth, there is a historical account in the Bible (Genesis 17: 3-8) where God promised in his covenant to Abraham to give Abraham’s descendents the land of Canaan, where Abraham was. There would have been no reason for Abraham to leave Canaan to go to the Arabian Peninsula. God had not promised to give him the Arabian Peninsula, but the land of Canaan.

    Seventh, there is also a historical account in the Bible (Genesis 15: 18) which says very clearly that Ishmael’s sons “settled in the area from Havilah to Shur, near the border to Egypt, as you go toward Asshur,” not on the Arabian Peninsula. And none of them spoke Arabic. It is only reasonable to expect that Hagar, her son Ishmael and her grandsons and their families would settle between Canaan and Egypt as the Book of Genesis says. There was no reason for Abraham or Ishmael to immerse themselves and their families into a foreign culture and language on the Arabian Peninsula.

    PERFECTION

    And surely thou hast sublime morals
    (Surat Al-Qalam 68:4).

    Ye have indeed in the Messenger of Allah an
    excellent exemplar (Surat Al-Ahzab 33:21).

    Mohammed was the Perfect Muslim!

    He was an Epileptic, Schizophrenic, Sociopath!
    He was a serial Killer!
    He was a serial Adulterer!
    He was a serial Thief!
    He was a serial Liar!
    He was a serial Plagiarizer!
    He was a Bisexual Child Molester!

    REAL MOHAMMEDANISM:
    Surah 8:69: “But (now) enjoy what ye took in war, lawful and good.” (Yusuf Ali)
    ISLAMIC QUESTION & ANSWER, ONLINE WITH MUFTI EBRAHIM DESAI, SOUTH AFRICA, ASK THE IMAM:

    “It may, superficially, appear distasteful to copulate with a woman who is not a man’s legal wife, but once Shariah makes something lawful, we have to accept it as lawful, whether it appeals to our taste, or not; and whether we know its underlying wisdom or not.”

    ISLAM TEACHES THAT RAPE IS ORDAINED OF GOD

    ALLAH & MOHAMMED SANCTIONED THE RAPE OF FEMALE CAPTIVES:

    RAPE JIHAD:

    Sahih Muslim Book 08. N 3371Marriage

    Chapter: Al-Azl (incomplete sexual intercourse): Coitus Interruptus.

    Abu Sirma said to Abu Sa’id al Khadri (Allah he pleased with him): O Abu Sa’id, did you hear Allah’s Messenger (May peace be upon him) mentioning al-‘azl? He said: Yes, and added: We went out with Allah’s Messenger (May peace be upon him) on the expedition to the Bi’l-Mustaliq and took captive some excellent Arab women; and we desired them, for we were suffering from the absence of our wives, (but at the same time) we also desired ransom for them.
    So we decided to have sexual intercourse with them but by observing ‘azl (Withdrawing the male sexual organ before emission of semen to avoid conception). But we said: We are doing an act whereas Allah’s Messenger is amongst us; why not ask him?

    So we asked Allah’s Messenger (May peace be upon him), and he said: It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born.

    REMEMBER:

    ISLAM TEACHES THAT RAPE IS ORDAINED OF GOD

    ALLAH & MOHAMMED SANCTIONED RAPE

    Qur’an, Hadith and Scholars:Al-‘Azl
    Al-‘Azl, (العزل) also known as coitus interruptus, is the practice of having sexual intercourse with a woman but withdrawing the penis before ejaculation. Apparently al-‘Azl with female captives and slaves was a pretty important topic for Muhammad and his companions as evidenced by the abundance of Hadith material on the subject.
    Practiced during Muhammad’s lifetime
    Narrated Jabir: We used to practice coitus interruptus during the lifetime of Allah’s Apostle .
    Sahih Bukhari 7:62:135
    Narrated Jabir: We used to practice coitus interrupt us while the Quran was being revealed. Jabir added: We used to practice coitus interruptus during the lifetime of Allah’s Apostle while the Quran was being Revealed.
    Sahih Bukhari 7:62:136
    When RAPING your captive, it’s better if you do not pull out at the end

    Narrated Abu Said Al-Khudri: that while he was sitting with Allah’s Apostle he said, “O Allah’s Apostle! We get female captives as our share of booty, and we are interested in their prices, what is your opinion about coitus interruptus(RAPE WITHOUT PREGNANCY)?” The Prophet said, “Do you really do that? It is better for you not to PULL OUT. No soul that which Allah has destined to exist, but will surely come into existence.”

    Sahih Bukhari 3:34:432

    Abu Said said, “We went with Allah’s Apostle, in the Ghazwa of Barli Al-Mustaliq and we captured some of the ‘Arabs as captives, and the long separation from our wives was pressing us hard and we wanted to practice coitus interruptus. We asked Allah’s Apostle (whether it was permissible). He said, “It is better for you not to do so. No soul, (that which Allah has) destined to exist, up to the Day of Resurrection, but will definitely come, into existence.”
    Sahih Bukhari 3:46:718

    We went out with Allah’s Apostle for the Ghazwa of Banu Al-Mustaliq and we received captives from among the Arab captives and we desired women and celibacy became hard on us and we loved to do coitus interruptus. ………
    We asked (him) about it and he said, “It is better for you not to PULL OUT, for if any soul (till the Day of Resurrection) is predestined to exist, it will exist.”
    Sahih Bukhari 5:59:459

    Narrated Abu Said Al-Khudri: That during the battle with Bani Al-Mustaliq they (Muslims) captured females and wanted sexual relation with them without impregnating them. So they asked the Prophet about coitus interruptus. He said, “It is better that you leave it in, for Allah has written whom He is going to create till the Day of Resurrection.” Qaza’a said, “I heard Abu Sa’id saying that the Prophet said, ‘No soul is ordained to be created but Allah will create it.”
    Sahih Bukhari 9:93:506

    Narrated Abu Said Al-Khudri: We got female captives in the war booty and we used to do coitus interruptus with them. So we asked Allah’s Apostle about it and he said, “Do you really do that?” repeating the question thrice, “There is no soul that is destined to exist but will come into existence, till the Day of Resurrection.”
    Sahih Bukhari 7:62:137

    Narrated Abu Said Al-Khudri: That while he was sitting with the Prophet a man from the Ansar came and said, “O Allah’s Apostle! We get slave girls from the war captives and we love property; what do you think about coitus interruptus?” Allah’s Apostle said, “Do you do that? It is better for you not to pull out, for there is no soul which Allah has ordained to come into existence but will be created.”
    Sahih Bukhari 8:77:600
    Abu Sirma said to Abu Sa’id al Khadri (Allah he pleased with him): O Abu Sa’id, did you hear Allah’s Messenger (may peace be upon him) mentioning al-‘azl? He said: Yes, and added: We went out with Allah’s Messenger (may peace be upon him) on the expedition to the Bi’l-Mustaliq and took captive some excellent Arab women; and we desired them, for we were suffering from the absence of our wives, (but at the same time) we also desired ransom for them. So we decided to have sexual intercourse with them but by observing ‘azl (Withdrawing the male sexual organ before emission of semen to avoid conception). But we said: We are doing an act whereas Allah’s Messenger is amongst us; why not ask him? So we asked Allah’s Messenger (may peace be upon him), and he said: It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born.
    Sahih Muslim 8:3371, See also: Sahih Muslim 8:3372
    Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman from Muhammad ibn Yahya ibn Habban that Ibn Muhayriz said, “I went into the mosque and saw Abu Said al-Khudri and so I sat by him and asked him about coitus interruptus. Abu Said al-Khudri said, ‘We went out with the Messenger of Allah, may Allah bless him and grant him peace, on the expedition to the Banu al-Mustaliq. We took some Arabs prisoner, and we desired the women as celibacy was hard for us. We wanted the ransom, so we wanted to practise coitus interruptus. We said, ‘Shall we practise coitus interruptus while the Messenger of Allah, may Allah bless him and grant him peace, is among us before we ask him?’ We asked him about that and he said, ‘You don’t have to not do it. There is no self which is to come into existence up to the Day of Rising but that it will come into existence.’ ”
    Al-Muwatta 29 32.95b
    It’s okay to practice ‘azl when having sex with your slave-girl
    Narrated AbuSa’id al-Khudri: A man said: Apostle of Allah, I have a slave-girl and I withdraw the penis from her (while having intercourse), and I dislike that she becomes pregnant. I intend (by intercourse) what the men intend by it. The Jews say that withdrawing the penis (azl) is burying the living girls on a small scale. He (the Prophet) said: The Jews told a lie. If Allah intends to create it, you cannot turn it away.
    Abu Dawud 11:2166
    Jabir (Allah be pleased with him) reported that a man came to Allah’s Messenger (may peace be upon him) and said: I have a slave-girl who is our servant and she carries water for us and I have intercourse with her, but I do not want her to conceive. He said: Practise ‘azl, if you so like, but what is decreed for her will come to her. The person stayed back (for some time) and then came and said: The girl has become pregnant, whereupon he said: I told you what was decreed for her would come to her.
    Sahih Muslim 8:3383
    Your slave-girl is your field, so water it or leave it thirsty if you want
    Yahya related to me from Malik from Damra ibn Said al-Mazini from al-Hajjaj ibn Amr ibn Ghaziya that he was sitting with Zayd ibn Thabit when Ibn Fahd came to him. He was from the Yemen. He said, “Abu Said! I have slave-girls. None of the wives in my keep are more pleasing to me than them, and not all of them please me so much that I want a child by them, shall I then practise coitus interruptus?” Zayd ibn Thabit said, “Give an opinion, Hajjaj!” “I said, ‘May Allah forgive you! We sit with you in order to learn from you!’ He said, ‘Give an opinion! ‘I said, ‘She is your field, if you wish, water it, and if you wish, leave it thirsty. I heard that from Zayd.’ Zayd said, ‘He has spoken the truth.’ ”
    Al-Muwatta 29 32.99b
    “You don’t need your slave-girl’s permission to practice ‘azl with her.”
    Yahya related to me from Malik from Humayd ibn Qays al-Makki that a man called Dhafif said that Ibn Abbas was asked about coitus interruptus. He called a slave-girl of his and said, “Tell them.” She was embarrassed. He said, “It is alright, and I do it myself.” Malik said, “A man does not practise coitus interruptus with a free woman unless she gives her permission. There is no harm in practising coitus interruptus with a slave-girl without her permission. Someone who has someone else’s slave-girl as a wife, does not practise coitus interruptus with her unless her people give him permission.”
    Al-Muwatta 29 32.100b
    Additional Hadith about ‘azl
    Sahih Muslim
    Sa’d b. Abu Waqqas (Allah be pleased with him) reported that a person came to Allah’s Messenger (may peace be upon him) and said: I do ‘azi with my wife. Thereupon Allah’s Messenger (may peace be upon him) said: Why do you do that? The person said: I fear harm to her child or her children. Thereupon Allah’s Messenger (way peace be upon him) said: If that were harmful it would harm the Persians and the Greeks.
    Sahih Muslim 8:3394
    Abu Sa’id al-Khudri (Allah be pleased with him) reported: We took women captives, and we wanted to do ‘azl with them. We then asked Allah’s Messenger (may peace be upon him) about it, and he said to us: Verily you do it, verily you do it, verily you do it, but the soul which has to be born until the Day of judgment must be born.
    Sahih Muslim 8:3373
    Abu Sa’id al-Khudri (Allah be pleased with him) (was asked if he had heard it himself), to which he said: Yes. (I heard) Allah’s Apostle (may peace be upon him) as saying: There is no harm if you do not practise it, for it (the birth of the child) is something ordained (by Allah).
    Sahih Muslim 8:3374, See also: Sahih Muslim 8:3375
    Abu Sa’id al-Khudri (Allah be pleased with him) reported that Allah’s Apostle (may peace be upon him) was asked about ‘azl, whereupon he said: There is no harm if you do not do that, for it (the birth of the child) is something ordained. Muhammad (one of the narrators) said: (The words) La ‘alaykum (there is no harm) implies its Prohibition.
    Sahih Muslim 8:3376
    Abu Sa’id al-Khudri (Allah be pleased with him) reported that mention was made of ‘azl in the presence of Allah’s Apostle (may peace be upon him) whereupon he said: Why do you practise it? They said: There is a man whose wife has to suckle the child, and if that person has a sexual intercourse with her (she may conceive) which he does not like, and there is another person who has a slave-girl and he has a sexual intercourse with her, but he does not like her to have conception so that she may not become Umm Walad, whereupon he (the Holy Prophet) said: There is no harm if you do not do that, for that (the birth of the child) is something pre- ordained. Ibn ‘Aun said: I made a mention of this hadith to Hasan, and he said: By Allah, (it seems) as if there is upbraiding in it (for ‘azl).
    Sahih Muslim 8:3377, See also: Sahih Muslim 8:3378 and Sahih Muslim 8:3379
    Abu Sa’id al-Khudri (Allah be pleased with him) reported: Mention was made about al-‘azl in the presence of Allah’s Messenger (may peace be upon him), whereupon he said: Why any one of you practises it? (He did not say: One of you should not do it), for there is no created soul, whose creator is not Allah.
    Sahih Muslim 8:3380
    Abu Sa’id al-Khudri (Allah be pleased with him) reported that Allah’s Messenger (may peace be upon him) was asked about ‘azl, whereupon he said: The child does not come from all the liquid (sermen) and when Allah intends to create anything nothing can prevent it (from coming into existence).
    Sahih Muslim 8:3381, See also: Sahih Muslim 8:3382
    Jabir b. ‘Abdullah (Allah be pleased with them) reported that a person asked Allah’s Apostle (may peace be upon him) saying: I have a slave-girl and I practise ‘azl with her, whereupon Allah’s Messenger (may peace be upon him) said: This cannot prevent that which Allah has decreed. The person then came (after some time) and said: Messenger of Allah, the slave-girl about whom I talked to you has conceived, whereupon Allah’s Messeuger (may peace be upon him) said: I am the servant of Allah and His Messenger.
    Sahih Muslim 8:3384
    Al-Muwatta
    Yahya related to me from Malik from Abu’n-Nadr, the mawla of Umar ibn Ubaydullah from Amir ibn Sad ibn Abi Waqqas from his father that he used to practise coitus interruptus.
    Al-Muwatta 29 32.96b
    Yahya related to me from Malik from Abu’n-Nadr, the mawla of Umar ibn Ubaydullah from Ibn Aflah, the mawla of Abu Ayyub al-Ansari from an umm walad of Abu Ayyubal-Ansari that he practised coitus interruptus.
    Al-Muwatta 29 32.97b
    Yahya related to me from Malik from Nafi that Abdullah ibn Umar did not practise coitus interruptus and thought that it was disapproved.
    Al-Muwatta 29 32.98b
    Yahya said that Malik related from Ibn Shihab from Salim ibn Abdullah ibn Umar from his father that Umar ibn al-Khattab said, “What’s the matter with men who have intercourse with their slave-girls and then dismiss them? No slave-girl comes to me whose master confesses that he has had intercourse with her but that I connect her child to him, whether or not he has practised coitus interruptus or stopped having intercourse with her.”
    Al-Muwatta 36 23.24b
    Malik related to me from Nafi that Safiyya bint Abi Ubayd informed him that Umar ibn al-Khattab said, “What is the matter with men who have intercourse with their slave-girls and then leave them to go? No slave-girl comes to me whose master confesses that he has had intercourse with her but that I connect her child to him, whether or not he has practised coitus interruptus or left off from intercourse with her.” Yahya said that he heard Malik say, “What is done in our community about an umm walad who commits a crime is that her master is liable for what she has done up to her value. He does not have to surrender her, and he cannot be made to bear more than her value for her crime.”
    Al-Muwatta 36 23.25b

    STONED TO DEATH
    On October 30, 2008, the United Nations condemned the stoning to death of Aisha Duhulowa, a 13-year-old girl who had been gang-raped and then sentenced to death by a Sharia court for fornication (Zina). She was screaming and begging for mercy, but when some family members attempted to intervene, shots were fired by the Islamic militia and a baby was killed.
    Local Sharia courts in Bangladesh regularly punish raped minor girls and women by flogging and beating them with shoes.[1] Similar cases of punishing raped women are Mina v. the State, Bibi v. the State and Bahadur v. the State.[2] Sharia courts in Pakistan have punished thousands of raped women by long term imprisonment.[3]
    You might think that such horrific barbarity cannot be the real Sharia law; that it is a misapplication of the law by ignorant clergy. Sadly, neither is true.
    There is a traceable dynamic in Sharia Law that is bound to lead to this barbarity. And unless we abandon these laws we will never be able to emerge from this barbarity. It was a blunder that Muslim jurists included rape in the Hudood section of Sharia Law that deals with murder, bodily harm, apostasy, drinking, defamation, theft, adultery and highway robbery. But anyone who tried to change these laws ended up banging their heads against the wall. Mawdudi, the founding father of modern Political Islam, claims that even if all the world’s Muslims together wanted to make the slightest change in these laws, they would not be allowed to do so.[4]
    But change is necessary.
    Another key element of these laws is that only eye-witnesses are acceptable and no circumstantial evidence can be accepted.[5] Rape is included in the Dyat (monetary compensation for bodily harm) section of Sharia Law because it is considered as “Bodily Harm” or “Robbing Property” (chastity). This classification led jurists to create these laws:
    * A rapist is obliged to pay the victim the amount typically received as marriage payment to similar brides.[6]
    * “If the rapist cannot be punished for any reason he will pay the victim the amount equal to bride-money.”[7]
    As no other punishment is mentioned, the punishment of rape can be only financial compensation. But Jurists missed the point that rape is a crime of its own kind. It has a devastating psychological and social impact on raped women. They are shamed to death, socially outcast, unsuitable for marriage, bring shame on the family and in some countries become the victims of honor killing. Many raped women commit suicide in Muslim countries.
    The Quranic word “Zina” means sexual relation between a man and woman not married to each other. It is called adultery for married persons and fornication for unmarried ones. The Quran severely prohibits Zina. Muslim jurists also included rape in the category of Zina because in rape cases such sexual relations “between a man and woman not married to each other,” even though forced on the victim, have taken place. As rape is not mentioned in the Quran, the death sentence for rapists originated from the Prophet’s example: “Narrated Wa’il ibn Hujr: When a woman went out in the time of the Prophet (peace be upon him) for prayer, a man attacked her and overpowered (raped) her. …he said: Stone him to death”.[8]
    The laws are so clear about defining rape and the requirement for proof of rape that a judge has no option but punish the rape victims.
    When rape is caught or reported, “sex between a man and woman not married to each other” can be proven by testimony, physical evidences of bodily scars/bruises, torn clothing or pregnancy of the victim. Then the Sharia laws are enforced.
    Sharia Law: The rapist will be punished to death if force on the victim is proven.[9]
    Clear enough. But exactly how can “force on the victim” be proven? The answer must surely rank as one of the most insane and sexist laws in human history.
    (A) “Proof of Zina (adultery) or Zina Bil-Jabr (rape) liable to Hadd shall be one of the following:
    (a) The accused makes confession or
    (b) There are at least four Muslim adult male witnesses”[10]
    (B) “Proof of adultery or rape liable to Hadd shall be one of the following:
    (a) The accused makes confession, or
    (b) There are at least four Muslim adult male witnesses.”[11]
    (C) “Punishment will take place when Zina or rape have been proved by witness.”[12]
    (D) Sharia Law rejects the witness of women in Hudood cases.[13]
    (E) “The evidence of women is originally inadmissible on account of their weakness of understanding, want of memory and incapacity of governing.”[14]
    Because such “proofs” are almost impossible to obtain and because circumstantial evidence is not accepted, a rape cannot be proved as rape in a Sharia court. Instead, “sex outside marriage” is proved for the woman by her complaint or physical scars or torn cloths or pregnancy etc. Then the law of “Punishment for Sex Outside Marriage” i.e. stoning to death for married adulterers and flogging and exile for unmarried adulterers are applied to the rape-victims.[15] On the other hand, a rapist has simply to deny the crime and go scott free. As the New York Times reports: “Ms. Lawal, a divorced woman, identified a man as the father of her child. The man denied the charge, swore on the Koran, and was deemed innocent by the trial court. No one suggested DNA tests.”[16]
    But DNA tests have no place in Hudood Laws either. The BBC reported that Zafran Bibi of Pakistan “went to the police to register a case of rape, but she herself was instead sentenced to death for having an adulterous affair.”[17] About conducting a DNA test to identify the rapist, the Dawn reports: “Justice Ali Nawaz Chauhan of the Lahore High Court has observed that the DNA test is not acceptable as evidence to establish the offence of Zina under the Hudood laws which require a direct testimony in such cases..”[18]
    This is how Sharia Law punishes raped women. The sources of these laws span the period from the 7th century to recent times. Some Muslim countries have withdrawn from the application of these laws, but these laws are still alive and active in many Muslim societies. Many Muslims talk about it, but there has never been a concerted effort to end this barbarity. It is true that many, including the UN’s Children Fund, have expressed alarm over the plight of Aisha Duhulowa, but history tells us that merely condemning these acts or calling on the humanity of the perpetrators has never stopped the violent soldiers of God. The solution can only been found by raising the awareness and opposition of the entire world, irrespective of religion.
    Muslims must reject this barbarity or risk Islam being seen as the criminal. The screams of little Aisha Duhulowa will echo around the world until this is done.
    NOTES:
    [1] The Daily Star on 04 April 2006
    [2] “Rape Law in Islamic Societies” by Julie Norman, CSID 6th Annual Conference
    [3] Annual report of the US Commission on International Religious Freedom, May 2004 – Ref – National Commission on the Status of Women in Pakistan.
    [4] Islamic Law and Constitution – page 140.
    [5] Codified Islamic Law Vol 2 page 600
    [6] Shafi’i Law Reliance of the Traveler -# m.8.10
    [7] Codified Islamic Law Vol 1 page 301

    [8] Abu Dawood Book 38, Hadis# Number 4366
    [9] Codified Islami Law Volume 1 Law#134, Shafi’i law Reliance of the Traveler – o.7.3
    [10] Pakistan Hudood Ordinance VII of 1979 amended by Ordinance XX of 1980
    [11] Codified Islami Law Volume 1 Law#133
    [12] Ibid Law #135
    [13] Hanafi Law-Page 176, 353, Shafi’i Law- page 638 Law#o.24.9, Criminal Law in Islam and the Muslim World -page 251, The Penal Law of Islam – Kazi Publications Lahore- page 44, 45, Tafsir of Translation of the Qura’an by Muhiuddin Khan pages 239 and 928
    [14] The Penal Law of Islam – Kazi Publications Lahore- page 44 – 45
    [15] Hanafi Law Hedaya 178, Codified Islamic Law#129 Vol 1, Sunan Abu Dawood Book 38,4451& 4423
    [16]
    http://query.nytimes.com/gst/fullpage.htmlres=9900E0D9153DF935A1575AC0A9659C8B63
    [17] http://www.bbc.co.uk/radio4/womanshour/03_06_02/thursday/info1.shtml
    [18] http://www.dawn.com/2005/05/21/top4.htm

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