Islam the death cult


Islam the death cult and Muhammad are depicted where they properly belong, Islam dead and Muhammad’s head on a woman’s spear.

Islam the death cult and Muhammad are depicted where they properly belong, Islam dead and Muhammad’s head on a woman’s spear.

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    The Meccans had witnessed the prophet’s demented behavior at the pit. “Muhammad has bereaved us and killed our best men. So help us defend ourselves against him and perhaps we will obtain vengeance for those he has slain.” They wanted to prevent the onslaught from continuing. Yet today, Muslims raise shrill voices protesting that Uhud was proof that the Meccans were the aggressors and that Muhammad was forced into defending his flock. But their own scriptures say otherwise, putting Islam in a difficult position.
    Tabari VII:105
    “In this year there was the expedition of the Messenger to Uhud. In year three of the Islamic Era (March, 625) the Quraysh were provoked against the Messenger because he had killed their nobles and chiefs at Badr.”
    If these Hadiths are accurate, their prophet was a warmongering terrorist and a ruthless pirate. But if these Traditions are not true, they have no prophet and thus no religion – for nothing else is known about him or of Islam’s beginnings.
    I have woven the Hadiths of Ishaq, Tabari, and Bukhari together with the Qur’an because I want you to appreciate the similarities between the four sources. Although there are some subtle differences, all four paint the same portrait, and it’s the only picture of Muhammad and his Companions that can be drawn. Nothing predates these books. Any statement about Muhammad or Islam that contradicts what you are reading is opinion – either wishful thinking or purposeful deception.
    That said, occasionally some positive words are sprinkled in amidst the horror; although they are few and far apart. For example:
    Tabari VII:106
    “Abd Allah al-Jumahi had been treated kindly by the Messenger on the day of Badr, being a poor man with daughters. He was among the captives, and said, ‘Muhammad, I am a poor family man with needs of which you are aware; so treat me well.’ The Prophet treated him kindly.”
    I suppose that it bears mentioning that he was a pagan named Slave-to-Allah. Being poor, he was of no value to the “profit.” And the only reason he was a prisoner in Medina was because he was kidnapped during a Muslim raid.
    The following chat allegedly took place between a militant and his victim.
    Tabari VII:106
    “Abu Azzah, you are a poet, so aid us with your tongue. Join our expedition and I swear before Allah I will make you a rich man.'”
    According to the Sira: Ishaq:372
    “The opinion of Abd Allah bin Ubayy was the same as the Prophet. He should not go out to meet the Meccans camped near Uhud. Yet some [the soon-to-be dead] Muslims whom Allah ennobled with martyrdom on the day of Uhud and others who had missed Badr jumped at the chance to fight. Yet Abd Allah said, ‘We have never gone out of Medina to meet an enemy but that they have inflicted severe losses on us; and no enemy has ever entered Medina but that we inflicted severe losses on them. Leave them alone.'”
    Abd Allah laid out the perils of invading a city.
    “If they enter Medina, the men will fight them face to face, and the women and boys will hurl stones at them from above. They will retreat, wishing they had not come.”
    But unfortunately, Muhammad had oversold his ability to command angelic help as well as the value of martyrdom. The newly minted Muslims roared:
    “O Messenger of Allah, do not deprive us of Paradise!” Bukhari:V4B52N61 “My uncle Anas said, ‘Allah’s Apostle! We were absent from the first battle you fought against the pagans. If Allah gives us a chance to do battle, no doubt, He will see how bravely we fight.'”
    Unable to give Muslims a reason to live, Muhammad gave them a reason to die.
    “The Prophet said, ‘Nobody who enters Paradise likes to go back to the world even if he got everything on the earth, except a Mujahid [Islamic fighter] who wishes to return so that he may be martyred ten times because of the dignity he receives.’ Our Prophet told us about the message of Allah: ‘Whoever among us is killed will go to Paradise.’ Umar asked the Prophet, ‘Is it not true that our men who are killed will go to Paradise and those of the Pagan’s will go to Hell?’ The Prophet said, ‘Yes.’
    ” Bukhari:V4B52N73
    “Allah’s Apostle said, ‘Know that Paradise is under the shade of swords.'”
    The prophet, likeHitler, seduced militants to kill for him. His Hadith prioritizes Jihad over all else. In fundamental Islam, fighting is the ultimate “good” deed:
    “Allah’s Apostle dictated the Divine Verse: ‘Not equal are those believers who sit at home and those who strive hard, fighting in the Cause of Allah with their wealth and lives.’
    [Qur’an 4:95]
    Zaid said, ‘Maktum came to the Prophet while he was reciting that verse. “O Allah’s Apostle! If I had power, I would take part in Jihad.”
    He was a blind man. So Allah sent down revelation to His Apostle while his thigh was on mine. It became so heavy I feared he would break my leg before Allah revealed: ‘Except those who are disabled by injury or are blind or lame.'” If “jihad” were a “spiritual struggle” as the Islamic apologists claim, why would Allah have to give the physically disabled an exemption?
    Fact is, jihad is always linked to fighting in the Qur’an and Hadith. It means to fight war for Allah without retreating, sacrificing one’s life and resources. Any other definition makes Allah and Muhammad liars.
    Since Qur’an 4:94-5 confirms the Mein Kampf nature of Islam from Allah’s perspective, let’s nail the coffin shut before we move on.
    Qur’an 4:94
    “Believers, when you go abroad to fight wars in the Cause of Allah, investigate carefully, and say not to any one who offers you peace: ‘You are not a believer.’ seeking and coveting the chance profits of this life (so that you may despoil them). With Allah are abundant profits, plentiful spoils and booty.”
    Satan is announcing by way of his prophet:
    “Muslims, when you leave Arabia to fight and rob those who don’t worship me, don’t accept a peace offering and leave a potential victim alone. Rather, conquer them, for therein lies the greatest potential for profit. And always remember, you are a mercenary and that I have seduced you.”
    Qur’an 4:95
    “Not equal are those believers who sit at home and receive no injurious hurt, and those who strive hard [Jihad], fighting in the Cause of Allah with their wealth and lives. Allah has granted a rank higher to those who strive hard [Jihad], fighting with their wealth and bodies to those who sit (at home). Unto each has Allah promised good, but He prefers those [Jihadists] who strive hard and fight above those [pacifists] who sit home. He has distinguished his fighters with a huge reward.”
    The Qur’an confirms that “Allah’s Cause,” “Jihad,” “striving hard,” and “fighting” are synonymous. The reference to “leaving home,” “injurious hurt,” “life,” and “bodies” confirms that there is nothing “spiritual” about jihad or Allah’s Cause. The promises of “inequality,” “a higher rank,” “preference,” and “a huge reward” for jihadists are nails in Islam’s “peace-loving” coffin. The crescent moon is as tolerant as the swastika. The Qur’an is as warlike as Mein Kampf . Peace in Islam is as Hitler defined it: “There will be peace when Aryans alone rule the world.”
    The 96th verse begins by confirming Allah’s preference for warriors. It ends in contradictory fashion. Some would call it camouflage.
    Qur’an 4:96
    “Ranks and higher grades are specially bestowed by Him. He is Forgiving and Merciful.”
    The god who prefers fighters to lovers, warriors to pacifists, is “merciful.” No wonder Muslims say the Qur’an cannot be translated; the words don’t make any sense.
    The next verse is an example. Souls are taken before judgment. Further, in Islam, flesh is roasted in hell and gratified in paradise so the separation conflicts with the central pillar of the doctrine. Nonetheless, here it is:
    Qur’an 4:97
    “Verily, when angels take the souls of those who die wronging themselves (by staying home), they say: ‘In what (plight or engagement) were you.’ They reply: ‘Weak on the earth.’ They say: ‘Was not the earth spacious enough for you to move.’ Such men will find their abode in Hell, an evil resort!”
    Allah’s communication skills are so poor, they make Hitler look intelligent. Who knows what this actually means? But it takes us to:
    Qur’an 4:98
    “Except those who are feeble – men, women and children – who cannot devise a plan nor do they have the means, power or (a guide-post) to their way. These are those whom Allah is likely to forgive.”
    The moral is: only the feeble of mind and body don’t have to fight.
    Returning to Muhammad’s Sunnah we learn:
    Tabari VII:109/Ishaq:372
    “The Messenger called for his coat of armor and put it on. When they saw this they repented, ‘What an evil deed we have done. We have given him advice when inspiration comes to him.’ Muhammad replied, ‘It is not fitting for a prophet to put on his coat of mail and take it off before fighting.’ So the Prophet went out to Uhud at the head of a thousand of his Companions, having promised them victory.”
    That didn’t make him much of a prophet; the Muslims were routed.
    “When he went out, Abd Allah bin Ubayy [the man who had advised against leaving town] came back with 300 men, saying, ‘We do not know why we should get ourselves killed here.’ So he went back to Medina with the Hypocrites [peaceful Muslims] and doubters who followed him. Abd Allah bin Amr said, ‘Allah curse you, enemies of Allah. Allah will let us manage without you.'”
    A “peaceful” Muslim is such a “bad” person, he is considered Allah’s enemy.
    Ishaq and Tabari reveal that a Jew had to be abused before the battle could be joined against the Arabs. The troops were hungry so Muhammad led his militants through the fields of a blind Jew named Mirba.
    Tabari VII:112/Ishaq:372
    “When he became aware of the presence of the Messenger and the Muslims he rose and threw dust in their faces, saying, ‘Even if you are a prophet, I will not allow you into my garden.’ I was told that he took a handful of dirt and said, ‘If only I knew that I would not hit anyone else, Muhammad, I would throw it in your face.’ The people rushed up to kill him, but the Prophet said, ‘Do not do so, for this man is blind of sight and blind of heart.’ But [then the heartless] Sa’d rushed in before the Messenger had forbidden this and hit him on the head with his bow and split the Jew’s head open.”
    Sa’d murdered a blind and defenseless man for trying to protect his land with a handful of dust. He did it “before the Messenger had forbidden” it so the prohibition was disingenuous.
    With their usual flair for exaggeration intact, a three-hundred-year-old oral Tradition claims:
    Tabari VII:112
    “The polytheists numbered three thousand and their cavalry numbered two hundred. Their womenfolk numbered fifteen. Among the polytheists there were seven hundred men wearing coats of mail, while among the Muslims there were only one hundred. The Muslims had no cavalry.”
    If the prophet looked he would have seen a rude and disorderly band of militants milling about in a dusty date plantation. The bloodstained face of a dead Jew lay at his feet. Mount Uhud loomed nearby, barely three miles from Medina. At its foot was a wadi, its course marked by sand and scattered stones.
    At dawn, with the Meccan merchants in sight, Muhammad and his turbaned marauders, swords at the ready, prostrated themselves to Allah. Across the way, the businessmen, showing a complete ignorance of military strategy, huddled in the lowlands. They left the heights open to the Muslim archers. If the Muslims stood their ground, victory was assured. Muhammad put on a second coat of mail and waited. Holding the superior position, the militants appeared ready to halt the merchant.’ advance.
    “The Apostle, wearing two coats of mail, drew up his troops for battle, about 700 men. There were 50 archers. Muhammad said, ‘Keep their cavalry away with your arrows.’ Then he asked, ‘Who will take my sword with its right and use it as it deserves to be used?’ Abu Dujana asked, ‘What is its right, Apostle.’ ‘That you should smite the enemy with it until it bends.'” It was so religious of him. “When Abu took the sword from the Apostle’s hand he walked toward the fight reciting: ‘I’m the man who took the sword when “Use it right” was the Prophet’s word for the sake of Allah.’ When Muhammad saw Abu strutting, he said, ‘This is a gait which Allah hates except on an occasion like this.'”
    “Before the battle of Uhud a Muslim asked, ‘Messenger, where shall I be if I am killed.’ He replied: ‘In Paradise.’ The man fought until he was killed.” And if you think that he is cavorting with virgins, you might believe this:
    “Sa’d reported. ‘On the Day of Uhud, I saw two persons dressed in white clothes whom I had not seen before or after at the side of Allah’s Messenger (may peace be upon him). They were [the angels] Gabriel and Michael.'” Another Hadith proclaims:
    “A man whose face was covered with an iron mask came to the Prophet and said, ‘Shall I fight or embrace Islam first.’ The Prophet said, ‘Embrace Islam and then fight.’ He became a Muslim and was martyred. The Prophet said, ‘A little work, but a great reward.”
    Muhammad’s kin brought their slaves to do their bidding.
    “The black troops and slaves of the Meccans cried out and the Muslims replied, ‘Allah destroy your sight, you impious rascals.'” The merchants brought their womenfolk, too.
    “Abu Dujana said, ‘I saw a person inciting the enemy, shouting violently. When I made for him, I lifted my sword and he shrieked, and lo, it was a woman. I respected the Prophet’s sword too much to use it on a girl.'”
    “We attacked them thrusting, slaying, chastising, and driving them before us with blows on every side. Had not women seized their war banner they would have been sold in the markets like chattel.”
    As we have discovered, and will continue to witness, Islam was financed by the slave trade. Muslims fought to capture women and children so they could sell them into bondage.
    The Islamic scriptures are in conflict as to what happened at Uhud. Some verses proclaim that Allah sent his demonic angels to fight as promised. Others say that Allah abandoned his militants so that he could “harvest martyrs.”
    “Then Allah sent down His help to the Muslims and fulfilled His promise. They slew the enemy with the sword until they cut them off from their camp and there was an obvious rout.”
    Ishaq:380 ”
    The Muslims were put to the fight and the Meccans slew many of them. It was a day of trial and testing in which Allah honored several with martyrdom.”
    Hamza, Muhammad’s most brutal militant, shouted:
    “‘Come here you son of a female circumciser.’ His mother was Umm Anmar, a female circumciser in Mecca. Hamza smote and killed him.”
    Virtually every Islamic ritual had a pagan origin. Female circumcision was no exception. It is still practiced throughout the Islamic world and is designed to assure that men alone are pleasured by sex.
    The militants began to act like the pirates they had become. They rushed to plunder the merchants, rummaging through their baggage. The archers, seeing this, could not resist the temptation. They abandoned the high ground and hurried to the spoil. With the militants’ flank and rear exposed, the merchants galloped in. The charge was devastating; the battle was over in minutes. Greed, the sole motivation for Islam, proved fatal.
    “By Allah, we saw the Meccan women running, revealing their leg-bangles. So, we cried out, ‘The booty! O Muslims, the booty! Our Companions have become victorious. What are we waiting for? By Allah! We will go to the pagans and collect our share of the war booty.'”
    This next Hadith is told from the perspective of one of the African slaves who fought at Uhud.
    Tabari VII:121/Ishaq:375
    “I saw Hamzah cutting down men with his sword, sparing no one. He yelled out to us, ‘Come here, you son of a cutter-off of clitorises.’ He hit Siba so swiftly, his sword could not be seen striking his head. So I balanced my javelin until I was satisfied. Then I hurled it at Hamzah. It struck him in the lower part of the belly with such force it came out between his legs. He came toward me, but was overcome and fell. I waited until he was dead and recovered my javelin. I returned to the camp since there was nothing else I wanted.”
    Unlike the Muslims, the Africans were civil.
    With the Muslim ranks broken and his militants either money-grubbing or in full retreat, Muhammad tried to avert disaster and save his sorry soul. He cried:
    “Don’t run away! Come back! I am Allah’s Apostle! Return!”
    Muhammad didn’t bother calling upon Allah or his demonic angels. Apart from rain and wind, they were useless, and it was a little late to be saved by bad weather. Muhammad was learning that being a pirate is a bloody, rough business. On this day his unruly mercenaries were whipped by some pudgy salesmen.
    The prophet’s call was unheeded; the retreat went unchecked. Rocks and arrows flew around Islam’s bad boy. A stone, we are told, wounded the stone worshiper in the under lip, chipping a tooth. Another dented his helmet. Presuming Muhammad was dead and that the terrorists were defeated, the Meccan merchants collected their belongings and went home.
    “The enemy got at the Apostle who was hit with a stone so that he fell on his side and one of his teeth was smashed, his face scored, and his lip injured.”
    Tabari VII:124
    “Abd Manat came and threw a stone at Muhammad, breaking his nose and his lateral incisor, splitting his face open, and stunning him. His Companions dispersed and abandoned him, some of them going to Medina and some climbing up Uhud and standing there. The Messenger cried out to his men, ‘To me. To me.”
    Caught up in the moment, Muhammad confessed. “It’s all about me.”
    Ever willing to lure his pirates to their doom with bribes of booty and never-ending sex, we find the pathetic prophet promising that which he could not deliver. Well over a million souls have succumbed to this temptation:
    Muslim: B19N4413
    “When the enemy got the upper hand at Uhud, the Messenger was left with only seven Ansar and two Emigrants. When the enemy advanced towards him and overwhelmed him, he said: ‘Whoso turns them away will be my companion in Paradise.’ An Ansar man came forward and fought until he was killed. The enemy advanced and overwhelmed them again so Muhammad repeated: ‘Whoever turns them away will attain Paradise.’ Another Ansar fought until he was slain. This state continued until all seven Ansari were killed, one after the other. The Prophet (peace be upon him) said to the Muslims: ‘We have not done justice to them.'”
    That was true enough.
    Ishaq reports: Ishaq:380
    “When the enemy hemmed him in, the Apostle said, ‘Who will sell his life for me.’ Five Ansar arose. All were killed. Abu Dujana made his body into a shield for the Apostle. Arrows were falling and sticking in his back as he leaned over him.”
    Men sacrificing their lives for this con man is enough to make you sick.
    Stress brings out the best in good people and the worst in others.
    Tabari VII:120
    “When the enemy overwhelmed the Holy Prophet he said to the Ansar, ‘Who will sell his life for me?'”
    “The Prophet said: ‘Great is the wrath of Allah upon a people who have done this to the Messenger.’ At that time he was pointing to his front teeth. The Apostle said: ‘Great is the wrath of Allah upon a person who has been killed by me in Allah’s Cause.'”
    “Muhammad cried out, ‘How can a people prosper who have stained their Prophet’s face with blood while he summoned them to their Lord?'” It was the summons of terror and sword, rather than words and religion.
    Next we discover:
    Tabari VII:126/Ishaq:383
    “The Prophet went up the mountain. He had become stout and heavy with age. He was wearing two coats of mail. When he tried to climb up, he could not manage on his own. Talba Ubaydullah squatted beneath him and lifted him up until he settled comfortably on a rock.”
    As soon as the salesmen cleared the field, Muhammad and his fellow Muslims surveyed the extent of their ignominious defeat. Seventy-four corpses were strewn upon the plain; four were Emigrants, seventy were Ansari. The Meccans lost fewer than twenty. (They probably died laughing.) The battle of the Bulge this was not. If it weren’t for the propensity of Islam to corrupt men’s minds, this would have been a meaningless tussle between misfits.
    Some people drank alcohol in the morning of the day of the battle of Uhud and were martyred on the same day.” As a result, there was dissention in the ranks.
    “Allah’s Apostle and the pagans faced each other and started fighting. When the Apostle returned to his camp somebody talked about Quzman, a Muslim who had killed many pagans. The Apostle said of him, ‘Nobody did his job of fighting as well as that man. Indeed, he is amongst the people of the Hell Fire.”
    So why did Muhammad condemn his most valiant militant to hell?
    Sore loser, perhaps.
    Tabari VII:136/Ishaq:383
    “During Uhud, Quzman fought hard and killed seven to nine polytheists with his own hands, being brave, bold, and strong. But he got wounded so seriously, he had to be carried off by his comrades. They said, ‘Rejoice, you fought valiantly.’ He replied, ‘For what have I fought.’ When the pain of his wounds became too severe he decided to bring about his death more quickly.”
    “He planted the blade of the sword in the ground directing its sharp end towards his chest. Then he leaned on the sword and killed himself. A Muslim in Muhammad’s presence said, ‘The man whom you described as one of the people of the Hell Fire got severely wounded, and hastening to die, he eased on his sword and killed himself.'”
    Tabari VII:136/Ishaq:384
    “Upon hearing this, Muhammad proclaimed, ‘I testify that I am truly the Messenger of God, Allah’s Apostle.'”
    The moral of the story is: Don’t die trusting a false prophet.
    Then, in a single sentence Muhammad defined the nature of Islam and the terror it inspires:
    “Allah’s Apostle said, ‘A man may seem as if he were practicing the deeds of Paradise while in fact he is from the people of Hell.'”
    Remember Talha, the man who lifted the prophet’s fat behind up on a rock?
    “That day I heard the Prophet saying, ‘Talha earned paradise when he did what he did for the Apostle.'”
    It’s hard to imagine a more self-centered man. The battle lost, Muhammad wanted his Companions to know that the dead had failed to serve his interests and thus they were unworthy of paradise.
    Upon hearing this, two of Muhammad’s militants got up and said,
    “Perhaps Allah will grant us martyrdom.’ So they took their swords and sallied out until they mingled with the [retreating] army. One was killed by the Meccans, the other by his fellow Muslims who failed to recognize him. One of the young men’s fathers confronted Muhammad and said, ‘You have robbed my son of his life by your deception and brought great sorrow to me.'”
    His tear-filled eyes saw more clearly than do ours today.
    Yet others believed the deception and forfeited their lives for booty.
    “Amr Jamuh was a very lame man. He had four lion-like sons who were present at the Apostle’s battles. At Uhud he came to the Prophet and told him that his sons wanted to keep him back and prevent his joining the army. ‘Yet, by Allah, I hope to tread in the Heavenly Garden of Paradise despite my lameness. The Apostle said, ‘Allah has excused you, and Jihad is not incumbent on you.’ Then Muhammad turned to his sons and said, ‘You need not prevent him. Perhaps Allah will favor him with martyrdom.’ So the lame old man went into battle and was killed.”
    This Hadith, like the Qur’an, makes Jihad “incumbent” on all Muslims who are not lame. And it proclaims that martyrdom is rewarded. It is one of a thousand reasons Islam must be repudiated.
    “Abu Sufyan [the Quraysh leader] shouted, ‘Our victory today is a counterbalance to yours at Badr. Fighting is always undecided and is shared in turns by the belligerents. You will find some of your men mutilated. I did not urge my men to do so, yet I do not feel sorry for their deed.’ After that he started reciting cheerfully, ‘O Hubal [a high-ranking Meccan idol worshiped in the Ka’aba], be high.’ On that the Prophet said to his companions, ‘Why don’t you answer him back.’ They said, ‘O Allah’s Apostle, what shall we say?'”
    They were bewildered. The militants hadn’t gone out on a religious crusade. They were there for the booty. They didn’t know how to respond.
    “Muhammad said, ‘Say, Allah is Higher and more Sublime.’ Then Abu Sufyan said, ‘We have Al-Uzza, and you have no Uzza.’ The Prophet said to his companions, “Why don’t you answer him back.’ They asked, ‘O Allah’s Apostle! What shall we say.’ He said, ‘Say Allah is our Helper and you have no helper.'”
    This drama is being played out at the level of a grade-school tussle between pre-adolescent bullies. To think a billion people submit to this foolishness is mind boggling.
    But beyond foolish, the previous admission is devastating to Islam. The first Muslims, Muhammad’s disciples, were unaware of the most fundamental claim of their religion.
    Tabari VII:126
    “Allah spoke of Abu Sufyan’s approaching them and said, ‘Therefore, He rewarded you with grief upon grief that you not sorrow for that which you missed or for that which befell you.’
    [Qur’an 3:153]
    “The first grief was the victory and booty that eluded them. The second grief was the enemy’s approaching them. They were not to grieve for the booty or the men they had lost. Abu Sufyan distracted them from this.”
    The words of a pagan bothered them more than the death of their comrades.
    A couple of hundred years after the blood had dried at Uhud, some Islamic sage must have been ordered to make all of this sound a little more “religious.” So he pored over the only real scriptures available to him and read what Yahshua, the Messiah, said while he was being nailed to a cross to save mankind.
    “It has been narrated on the authority of Abdullah who said: ‘It appeared to me as if I saw the Messenger relate the story of a Prophet who had been beaten by his people, wiping the blood from his face, saying. “My Lord, forgive my people, for they do not know [what they do].”‘”
    The sage who chronicled the next Tradition recorded what Muhammad probably said:
    “For thirty days Allah’s Apostle invoked Allah to curse those who had killed his companions. He invoked evil upon the [Ansari] tribes who disobeyed Allah and His Apostle. There was revealed about those who were killed a Qur’anic Verse we used to recite, but it was cancelled later on. The Verse was: ‘Inform our people that we have met our Lord. He is pleased with us and He has made us pleased.'”
    The real Messiah and the wannabe messiah were opposites. On the cross, Yahshua forgave those who were terrorizing him. On the field of battle Muhammad evoked a curse on those whom he was terrorizing.
    Although the battle had been lost because greed overwhelmed military discipline, Muhammad, the grand pontiff of greed, failed to comprehend the obvious. Rather than admit that his “dogma” was flawed beyond redemption, he decided he needed more firepower, urging his militants to acquire a cavalry.
    “The Prophet said, ‘Good will remain in the foreheads of horses for Jihad till the Day of Resurrection, for they bring about either a reward in the Hereafter or booty in this world.’ Allah’s Apostle fixed two shares for the horse and one share for its rider from the war booty.”
    “The Prophet said, ‘If somebody keeps a horse in Allah’s Cause motivated by his faith in Allah and his belief in His Promise, then he will be rewarded for what the horse has eaten or drunk and for its dung and urine.'”
    I can only wonder what goes through the minds of Muslims as they read this garbage. It’s bad enough that the wannabe prophet promised paradise to those who turned beasts of burden into implements of war, to those who turned plowshares into swords, but to suggest that there was a heavenly dung and urine quotient is beyond the pale. I do not know if it’s desperate, pathetic, or simply perverse. But clearly, it isn’t true.
    Some thinking person must have challenged Muhammad’s sanity, so by way of explanation, this spilled from the lips of the most dimwitted prophet of all time:
    “Allah’s Apostle said, ‘Horses are kept for one of three purposes. For some people they are a source of reward, for some they are a means of shelter, and for some they are a source of sins. The one for whom they are a source of reward is he who keeps a horse for Jihad in Allah’s Cause. He ties it with a long tether in a meadow or in a garden with the result that whatever it eats from the area of the meadow or garden will be counted as good deeds for his benefit, and if it should break its rope and jump over one or two hillocks then all its dung and its foot marks will be written as good deeds for him. And if it passes by a river and drinks water from it even though he had no intention of watering it, he will get the reward for its drinking. As for the man for whom horses are a source of sins, he is the one who keeps a horse for the sake of pretense, showing enmity for Muslims.’ When Allah’s Apostle was asked about donkeys, he replied, ‘Nothing has been revealed to me about them except this unique, comprehensive Verse: “Then anyone who does a small ant’s weight of good shall see it; And anyone who does a small ant’s weight of evil, shall see it.”‘ [Qur’an 101:7]”
    In the passage, Muhammad defined “Allah’s Cause” as “Jihad.” Previously he defined Jihad as fighting or holy war. And while I recognize that many of history’s pagans worshiped “war gods,” no one takes them seriously today. Islam is the only surviving religion in which the central purpose is to fight. It’s so bad, a man who doesn’t turn a productive asset (a beast of burden) into a destructive one (a cavalry mount) is called a sinner. Further, by establishing this Hadith, Muhammad brought Allah down to his level. He said that this inane answer was divinely inspired, something that would be lethal to Islam if Muslims were only given the opportunity to think.
    One of the few Ansari who actually had a horse didn’t measure up.
    “The Prophet said, ‘Let the negro slave of Dinar perish. And if he is pierced with a thorn, let him not find anyone to take it out for him. Paradise is for him who holds the reins of his horse to strive in Allah’s Cause with his hair unkempt and feet covered with dust. If he is appointed in the vanguard, he is perfectly satisfied with his post of guarding, and if he is appointed in the rearward, he accepts his post with satisfaction. If he [the black slave] asks for anything it shall not be granted, and if he needs intercession [to get into paradise], his intercession will be denied.'” Allah is “Forgiving, Kind.”
    During the skirmish, Islam’s lone troubadour cried:
    Tabari VII:120
    “May Allah’s anger be intense against those who have bloodied the face of His Prophet.” And: “By Allah, I never thirsted to kill anyone as I thirst to kill a Meccan.”
    This “prophet” was one sick puppy.
    Tabari VII:127
    “The Messenger said, ‘Hamzah is being cleansed by the angels. He went into battle in a state of ritual impurity when he heard the call to arms. That is why the angels are cleansing him.'”
    Does that mean Allah loves or hates dirty fighters?
    Abu Sufyan, the Meccan leader, explained why he and his men had traveled north.
    Tabari VII:129
    “If you had seen what they did at the pit of Badr you would have been terror struck for as long as you lived. Our mourning women have called us to grieve. I requited Badr with its like.”
    The pagan Sufyan continues to be the Hadith’s only sane voice. Umar replied:
    “Our dead are in Paradise; your dead are in Hell.”
    Tabari VII:129/Ishaq:385
    “Hind [a Meccan woman who had lost her father, husband, son, and brother to Muhammad’s raiders at Badr] stopped to mutilate the Muslim dead, cutting off their ears and noses until she was able to make anklets and necklaces of them. Then she ripped open Hamzah’s body for his liver and chewed it, but she was not able to swallow it and spat it out. Then she climbed a high rock and screamed rajaz [Qur’an style] poetry at the top of her voice, taunting us. ‘We have paid you back for Badr. A war that follows a war is always violent. I could not bear the loss of Utba nor my brother, his uncle, or my first-born son. I have slaked my vengeance and fulfilled my vow.'”
    “Umar [the future leader of the Islamic world] recited these verses back to her:
    ‘The vile woman was insolent, and she was habitually base with disbelief. May Allah curse Hind, she with the large clitoris. …Her backside and her genitals are covered with ulcers as a result of spending too much time in the saddle. Did you set out seeking to avenge our killing of your father and your son at Badr? And for your husband, who was wounded in the backside, lying in his blood, and your brother, all of them coated in the grime of the pit. What a foul deed you committed. Woe to you Hind, the shame of the age.'”
    Hind was called “foul” by the founder of a religion because she was upset with Muhammad’s thugs for butchering her family. It’s enough to make you want to scream, vomit, and cry, all at the same time.
    Muhammad was more like Hitler than the Yahshua, the Messiah. Islam was more like Nazism than Judaism.
    Tabari VII:133/Ishaq:387
    “When Muhammad saw Hamzah he said, ‘If Allah gives me victory over the Quraysh at any time, I shall mutilate thirty of their men.’ When the Muslims saw the rage of the Prophet they said, ‘By Allah, if we are victorious over them, we shall mutilate them in a way which no Arab has ever mutilated anybody.”
    While hardly religious, this is a testament to the power of Islam. It is the reason the doctrine must be exposed – and then banished. The religotic is so corrosive; these men were unable to see their own hypocrisy. Hind’s behavior, while despicable, was understandable. Islamic terrorists had victimized all of the men in her family. Maniacal militants had mutilated her father, brother, husband, and son in search of booty. Their leader had tossed their lifeless bodies into a pit and then gloated over their mangled and rotting corpses, condemning them to hell. She had every right to be out of her mind, tormented with anguish. The first Muslims, however, were without excuse.
    The demonic spirit of Islam was equally perverse, offering this situational scripture in the 3rd surah:
    Tabari VII:133/Ishaq:387
    “Allah revealed concerning this threat made by His Messenger: ‘If you have to retaliate and punish them, do so to the extent you have been injured.”
    It’s okay with Allah to mutilate so long as your terrorist raids have enraged your foe sufficiently for them to mutilate you.
    “Some Muslims wanted to bury their dead in Medina. The Apostle forbade this and told them to bury them where they lay.”
    Anything that didn’t serve Muhammad’s interests didn’t get done. He didn’t want seventy-four reminders in Medina of his failure. So Islam’s lone prophet lied to his comrades.
    “Abu Qasim [Muhammad] said, ‘I testify concerning these that all wounded for Allah’s sake will be raised with his wounds bleeding, the color of blood, the smell of musk. Look for the one who has remembered the most surahs and put him in front of his Companions in one mass grave.'”
    Hunkered back in Medina and licking his wounds,
    “The Apostle passed by one of the Ansar settlements and heard the sound of weeping and wailing over the dead. The Apostle’s eyes filled with tears. He wept and said, ‘There are no weeping women for Hamza.'”
    Bravo. It was a masterful performance.
    “When the Apostle came home he handed his sword to his daughter Fatima, saying, ‘Wash the blood from this, daughter, for by Allah it has served me well today.'”
    Tabari VII:139/Ishaq:389
    “The battle was fought on the Sabbath. On the following day, Sunday, 16 Shawwal (March 24, 625) the Messenger of Allah’s crier called out to the people to go in pursuit of the enemy. His only purpose was to lower the morale of the Quraysh; by going in pursuit of them, he wanted to give the impression that his strength [not his god’s or his faith’s] was unimpaired, and that the Muslim casualties had not weakened their ability […to be religious? …to be faithful to their god? Alas, no…] to engage in fighting.”
    The beguiling maneuver was blended with a little deceit. Muhammad sent Ma’bad, a polytheist, out to fool the Meccans. He arrived as Abu Sufyan was speaking to his fellow merchants:
    “‘We have killed the best of Muhammad’s companions. Shall we go back and exterminate the rest of them.’ Ma’bad said, ‘Muhammad has come out with his Companions to pursue you with an army whose like I have never seen. They are burning with anger against you. You’d better go home before his cavalry gallops upon you.'”
    Abd Allah Ubayy, the Ansar leader who had retreated with a third of the Muslim force before the battle began, tried to make amends at the mosque. He knew Muhammad played rough.
    “O people, Allah’s Apostle is among you. Allah has honored and exalted you by him. So help him and strengthen him. Listen to his commands and obey them.’ But the Muslims in attendance took hold of his garments and said, ‘Sit down, you enemy of Allah. You are not worthy of that, having behaved as you did.'”
    Peace is not to be tolerated in Islam. It is an unforgivable sin.
    “The day of Uhud was a day of trial, calamity, and heart-searching on which Allah tested the believers. He put the hypocrites [peaceful Muslims] on trial, those who professed faith with their tongue and hid unbelief in their hearts. And it was a day in which Allah honored with martyrdom those whom He willed.”
    With the induction of martyrs behind us, year three of the Islamic Era came to an ignominious close.
    Before we move on, I’d like to bring your attention to the small print. All of the Islamic scriptures cry out with a unified voice. The ugliness of Uhud has been brought to you by Tabari, Ishaq, Muslim, and Bukhari. And soon you will discover that the Qur’an’s second longest surah was revealed expressly to address the Uhud disaster. What’s more, the context provided by the Hadith is missing from the Qur’an, information that is required for one to understand Allah’s word. The books of Tabari, Ishaq, Muslim, and Bukhari are like four fingers inside the glove of Islam, with the Qur’an being the sore thumb. Together they give the perverted doctrine shape, purpose, and power. And they cause the sword of Islam to be wielded against the world.

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