Via Midnight Watchers Blogspot

Islam the death cult and Muhammad are depicted where they properly belong, Islam dead and Muhammad’s head on a woman’s spear.
Report: Precious Little Girl Dismembered While She Is Still Alive By Obama’s Psychotic Syrian Rebels
No word on whether this innocent little girl was Christian or Alawite. Regardless, this is disgusting, deviant, and demonic behavior to any civilized society and, in fact, to anyone with even half a conscience. But this is normative behavior for the Beast …
Revelation 13:4, “And they worshiped the dragon, for he had given his authority to the beast, and they worshiped the beast, saying, ‘Who is like the beast, and who can fight against it?’”
Right Side News – “Should the United States be allied with radical Islamic jihadists that dismember little girls while they are still alive? That question sounds ridiculously absurd, but that is precisely what Barack Obama is proposing. Obama wants the United States to go to war so that it will be easier for al-Qaeda Christian killers to take over Syria. What you are about to read should absolutely shock you. Please send it out to your friends and share it everywhere that you can.
If America willingly sides with psychotic, murderous savages that behead little children, it will bring a curse upon our nation. It is imperative that the American people be told the truth about this.
Mother Agnes Mariam el-Salib is a Catholic nun and mother superior of St. James Monastery in Qara, Syria. She has been living in the country for about twenty years, and she has been very active in reporting what has actually been happening on the ground inside Syria.
Posted below is an excerpt from what she told RT the other day. According to her, the Syrian rebels have been brutally beheading people wherever they go and they even dismembered one little girl with a frame saw while she was still alive…
In the village of Estreba they massacred all the residents and burnt down their houses. In the village of al-Khratta almost all the 37 locals were killed. Only ten people were able to escape.
A total of twelve Alawite villages were subjected to this horrendous attack. That was a true slaughterhouse. People were mutilated and beheaded. There is even a video that shows a girl being dismembered alive – alive! – by a frame saw. The final death toll exceeded 400, with 150 to 200 people taken hostage. Later some of the hostages were killed, their deaths filmed.
What Mother Agnes is saying lines up very well with what is being reported in major international publications such as the Daily Mail…
Terrified Christians claim Syrian rebels ordered them to convert to Islam on pain of death when they ‘liberated’ their ancient village.
Opposition forces, including fighters linked to Al Qaeda, gained temporary control of the Christian village of Maaloula after fighting with regime forces.
The reports have reignited fears about western support for the rebel groups, which are increasingly being infiltrated by Islamic extremists.
According to eyewitness accounts quoted in that same article, innocent Christian villagers are being given the choice to either convert on the spot or be summarily executed…
One Maaloula resident said the rebels, many of whom had beards and shouted ‘Allahu Akbar’ (God is great), attacked Christian homes and churches shortly after moving into the village.
‘They shot and killed people. I heard gunshots and then I saw three bodies lying in the middle of a street in the old quarters of the village. Where is President Obama to see what has befallen us?’
Another Christian resident said: ‘I saw the militants grabbing five villagers and threatening them and saying, “Either you convert to Islam, or you will be beheaded”.’
And keep in mind that these psychotic Syrian rebels are doing this even though they know that the entire world is watching them.” Read more.
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Awwww, just wait until 9/11….with the Million Man Muslim March in D.C…..don’t be surprised if we don’t have that happen here!
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We have Satan in OUR WH.
THERE “HOLY” PROPHET RAPED A CHILD OF 9:
RAPE OF CHILDREN:
Some Muslims argue that girls, at that time, reached puberty faster due to the hot climate of the Arabian desert. Despite there being absolutely no shred of evidence supporting this far fetched claim, the Muslim sources actually say that Aisha hadn’t reached puberty when Muhammad consummated his marriage with her:
Abu Ja‘far [al-Tabari]: The Messenger of God did not marry another woman during the life of Khadijah until she passed away. When she died, the Messenger of God got married, but [opinions] differ as to whom he married first after Khadijah. Some say that it was ‘A’isha bt. Abi Bakr al-Siddiq, while others say that it was Sawdah bt. Zam‘ah b. Qays b. ‘Abd Shams b. ‘Abd Wudd b. Nasr. As for ‘A’ishah, when he married her she was very young AND NOT READY YET FOR CONSUMMATION, whereas Sawdah was already married before… (The History of al-Tabari, Volume IX, p. 128)
One Muslim named Robert Squires tries to use al-Tabari’s statement as proof against the view that Aisha hadn’t attained puberty when Muhammad slept with her:
* The above question is answered directly and unambiguously on page 128 of The History of al-Tabari — Volume IX, where it states that “As for ‘A’ishah, when he married her she was very young and not yet ready for consummation”—which clearly proves that they were waiting for her to reach puberty (i.e. to be biologically “ready”). Likewise, the statement that ‘A’ishah—radi Allahu ‘anha—was “not yet ready for consummation” would undoubtedly be nonsensical in a social context where marriage to prepubescent children was allowed. Thus it both severely undermines the merely circumstantial evidence which has been brought forward in an ineffectual attempt to prove the contrary, and serves as strong proof that the marriage in question certainly did not involve a prepubescent girl.
Al-Tabari’s statement proves no such thing, but simply means that Muhammad married Aisha when she was too young for consummation. It says absolutely nothing about her attaining puberty at the age of nine, or that this was the reason why her parents waited three years. If anything, one can argue that she was physically too young for a grown man to penetrate her and so she had to wait a few more years before she would be able to handle it. More on this later.
Moreover, the hadiths provide further support that Aisha had not reached puberty since they speak of her playing with dolls:
‘A’isha reported that she used to PLAY WITH DOLLS in the presence of Allah’s Messenger (may peace be upon him) and when her playmates came to her they left (the house) because they felt shy of Allah’s Messenger (may peace be upon him), whereas Allah’s Messenger (may peace be upon him) sent them to her. (Sahih Muslim, Book 031, Number 5981)
The reason why Aisha was permitted to play with dolls in front of Muhammad is because she hadn’t attained puberty yet:
Narrated ‘Aisha:
I used to play with the dolls in the presence of the Prophet, and my girl friends also used to play with me. When Allah’s Apostle used to enter (my dwelling place) they used to hide themselves, but the Prophet would call them to join and play with me. (The playing with the dolls and similar images is forbidden, but it was allowed for ‘Aisha at that time, as she was a little girl, NOT YET REACHED THE AGE OF PUBERTY.) (Fateh-al-Bari page 143, Vol.13)
(Sahih Al-Bukhari, Volume 8, Book 73, Number 151)
Narrated ‘Aisha:
The Prophet was screening me with his Rida’ (garment covering the upper part of the body) while I was looking at the Ethiopians who were playing in the courtyard of the mosque. (I continued watching) till I was satisfied. So you may deduce from this event how a little girl (who has not reached the age of puberty) who is eager to enjoy amusement should be treated in this respect. (Sahih Al-Bukhari, Volume 7, Book 62, Number 163)
Squires thinks he has a way of undermining the significance that Aisha’s playing with dolls has on establishing the position that she was prepubescent when Muhammad slept with her:
Now in regards to the various hadiths ([1][2][3][4]) that anti-Islamic apologists have employed in an attempt to prove that ‘Aishah—radi Allahu ‘anha—was still a young girl who was playing with dolls at the time of her marriage. Well unfortunately for them, they’ve jumped to some hasty conclusions since none of these hadiths ([1][2][3][4]) explicitly indicate whether the marriage had been consummated at this time. Rather, one could just as easily conclude—especially in light of the evidence I’ve presented above—that the incidents in which ‘Aishah—radi Allahu ‘anha—was playing with dolls along with her young friends occurred at a time when she was still living with her parents (i.e. after the betrothal and prior to the consummation). Actually, based on the fact that the Prophet—salla Allahu ‘alayhi wa salam—was known to regularly visit ‘Aishah’s father Abu Bakr—radi Allahu ‘anhu, these events could have taken place anytime during ‘Aishah’s childhood—radi Allahu ‘anha. (Source: bold and underline emphasis ours)
Let’s see if Squires’ claim holds any weight:
‘A’isha (Allah be pleased with her) reported that Allah’s Apostle (may peace be upon him) married her when she was seven years old, and he was taken to his house AS A BRIDE WHEN SHE WAS NINE, AND HER DOLLS WERE WITH HER; and when he (the Holy Prophet) died she was eighteen years old. (Sahih Muslim, Book 008, Number 3311)
It is rather unfortunate for Squires that he did not read the hadiths carefully since they quite clearly show that Muhammad did consummate his marriage with Aisha while the latter was still playing with her dolls at the age of nine.
As if this weren’t bad enough he dares to misquote Ibn Hajar al-Asqalani’s position:
* Even Hafiz Ibn Hajr al-Asqalani concludes that: “To say with certainty ‘that she was not yet at the age of puberty’ is questionable”—and this view is seemingly based on considering this hadith in isolation without taking textual evidence from other sources in account…but Allahu ‘alim. Thus in the final analysis, the so-called “evidence” and “proof” that this hadith provides to those trying to spin a case of prepubescent marriage is anything but decisive.
This is the same al-Asqalani who stated in Fateh-al-Bari, Volume 13, page 143, that the reason why Aisha was even allowed to play with dolls is because she hadn’t reached puberty! This seeming contradiction is easily resolved when we realize that Al-Asqalani’s comments were not made in regard to Aisha’s age or maturity at the time of her marriage. They refer to this specific hadith:
Narrated Aisha, Ummul Mu’minin:
When the Apostle of Allah (peace_be_upon_him) arrived after the expedition to Tabuk or Khaybar (the narrator is doubtful), the draught raised an end of a curtain which was hung in front of her store-room, revealing some dolls which belonged to her.
He asked: What is this? She replied: My dolls. Among them he saw a horse with wings made of rags, and asked: What is this I see among them? She replied: A horse. He asked: What is this that it has on it? She replied: Two wings. He asked: A horse with two wings? She replied: Have you not heard that Solomon had horses with wings? She said: Thereupon the Apostle of Allah (peace_be_upon_him) laughed so heartily that I could see his molar teeth. (Sunan Abu Dawud, Book 41, Number 4914)
Here is the context of al-Asqalani’s quote:
Al-Haafiz goes on to say:[43: Fath al-Baaree 10/400, Baab (91), related to Hadeeth no.5954, 5955.]
Abu Daawood and An-Nasaa’ee have narrated with another chain (wajh aakhar) from ‘Aa’isha (may Allah be pleased with her) that she said:” The Messenger of Allah (peace and blessings of Allah be upon him) returned from the battle of Tabook or Khaibar…”.
Here he mentioned the Hadeeth about his (peace and blessings of Allah be upon him) tearing down the curtain which she (may Allah be pleased with her) attached to her door. She (may Allah be pleased with her) said:” Then the side of the curtain which was over the dolls of ‘Aa’isha (may Allah be pleased with her) was uncovered. He (peace and blessings of Allah be upon him) said: What is this, O ‘Aa’isha? She said: My dolls. She then said: then he (peace and blessings of Allah be upon him) saw amongst them a winged horse which was tied up. He (peace and blessings of Allah be upon him) said: What is this? I said: A horse. He said: A horse with two wings? I said: Didn’t you hear that Sulaiman (Solomon – peace be upon him) had horses with wings? Then he (peace and blessings of Allah be upon him) laughed”[44].
Al-Khattaabee said: From this Hadeeth it is understood that playing with dolls (al-banaat) is not like the amusement from other images (suwar) concerning which the threat (wa’eed) of punishment is mentioned. The only reason why permission in this was given to ‘Aa’isha (may Allah be pleased with her) is because SHE HAD NOT, AT THAT TIME, REACHED THE AGE OF PUBERTY.
[al-Haafiz says:] I say: To say with certainty, [that she was not yet at the age of puberty] is questionable, though it might possibly be so. This, because ‘Aa’isha (may Allah be pleased with her) was a fourteen year old girl at the time of the Battle of Khaibar – either exactly fourteen years old, or having just passed her fourteenth year [and entering into the fifteenth year], or approaching it (the fourteenth year).
As for her age at the time of the Battle of Tabook – she had by then definitely reached the age of puberty. Therefore, THE STRONGEST VIEW is that of those who said: “It was in Khaibar” [i.e. WHEN SHE WAS NOT YET AT THE AGE OF PUBERTY], and made reconciliation (jam’) [between the apparent contradictory rulings, of permissibility of dolls, in particular, and the prohibition of images, in general] with what al-Khattaabee said (above).
[al-Khattabee said that images are prohibited, except in the case of dolls for young girls]. This, because to reconcile (make jam’) is better than to assume the ahaadith to be in contradiction (at-ta’aarud). Here Shaykh Bin Baaz concludes his quotation from al-Haafiz, saying: The above is the essence of the words of al-Haafiz Ibn Hajar. (The Beneficial Response Concerning the Islamic Ruling of Pictures/Images, by Shaykh Abdul-Azeez Ibn Abdullah Ibn Baaz, rendered in English by Abu Muhammad Abdur-Ra’uf Shakir; source; bold, capital and underline emphasis ours)
Al-Asqalani was not disputing whether Muhammad married Aisha before puberty, but whether she was still prepubescent during the expedition against Khaybar. Al-Asqalani claims that the strongest view is that she hadn’t attained puberty even at that time when she was already 14 years old! Thus, al-Asqalani soundly refutes and exposes Squires’ assertion that Aisha was pubescent when Muhammad married her.
There are other narrations which provide additional (albeit implicit) support that Aisha was too young for consummation due to the fact that she was prepubescent:
Narrated Urwa bin Al-Musayyab, Alqama bin Waqqas and Ubaidullah bin Abdullah:
About the story of ‘Aisha and their narrations were similar attesting each other, when the liars said what they invented about ‘Aisha, and the Divine Inspiration was delayed, Allah’s Apostle sent for ‘Ali and Usama to consult them in divorcing his wife (i.e. ‘Aisha). Usama said, “Keep your wife, as we know nothing about her except good.” Buraira said, “I cannot accuse her of any defectexcept that she is still A YOUNG GIRL who sleeps, neglecting her family’s dough which the domestic goats come to eat (i.e. she was too simpleminded to deceive her husband).” Allah’s Apostle said, “Who can help me to take revenge over the man who has harmed me by defaming the reputation of my family? By Allah, I have not known about my family anything except good, and they mentioned (i.e. accused) a man about whom I did not know anything except good.” (Sahih al-Bukhari, Volume 3, Book 48, Number 805)
… Buraira said, ‘No, by Allah Who has sent you with the Truth, I have never seen in her anything faulty except that she is a girl of IMMATURE AGE, who sometimes sleeps and leaves the dough for the goats to eat.’ … (Sahih al-Bukhari, Volume 3, Book 48, Number 829)
‘A’isha said… The women in those days were light of weight and they did not wear much flesh, as they ate less food; so they did not perceive the weight of my haudaj as they placed it upon the camel as I was A YOUNG GIRL at that time… Barira said: By Him Who sent thee with the truth, I have seen nothing objectionable in her but only this much that she is A YOUNG GIRLand she goes to sleep while kneading the flour and the lamb eats that… (Sahih Muslim, Book 037, Number 6673)
Many years after Muhammad had married Aisha and she is still described as being young and immature! Obviously, a girl who is described in such a manner is far from being ready for consummation with a grown man. The question that should be asked is what business did a fifty-four year old man have marrying such a girl in the first place?
To summarize: At the time when Aisha was taken to Muhammad’s house – which is the time they consummated their marriage –, she took her dolls with her and played with them. The Muslim sources explain this by pointing out that she had not reached puberty at that time. Even more, some sources state that she still played with dolls and had not reached puberty at the age of fourteen, i.e. five years later.